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La inteligencia emocional<\/span>
\nDaniel Goleman<\/span>
\nVergara. M\u00e9xico. 1996, 397 p\u00e1gs.<\/span><\/div>\n

\n<\/span><\/div>\n

La obra se\u00f1ala que el analfabetismo emocional est\u00e1 en la ra\u00edz de muchos problemas: fracaso escolar o profesional, violencia, inestabilidad familiar\u2026 Hasta ahora, muchos identificaban estos problemas con la educaci\u00f3n de la voluntad. Goleman y otros sostienen que esto es tambi\u00e9n inteligencia: inteligencia emocional. Sin caer en t\u00f3picos, el autor propone un mapa de interpretaci\u00f3n que facilite la comunicaci\u00f3n.
\nA pesar del \u00e9xito del libro no son pocos los que se\u00f1alan sus carencias. La primera es que, sin un criterio \u00e9tico, las emociones por muy educadas que est\u00e9n, son una simple cuesti\u00f3n de moment\u00e1nea paz social, lo cual es mucho, pero no es todo. Su argumentaci\u00f3n contiene otra debilidad: el intento denodado por establecer una l\u00ednea de continuidad entre la actuaci\u00f3n emocionalmente inteligente y la recompensa por v\u00eda del \u00e9xito y el reconocimiento social. La simple realidad demuestra que, en muchas ocasiones, un criterio recto de actuaci\u00f3n nos enfrenta, antes o despu\u00e9s, al fracaso (grande o peque\u00f1o, evidente u oculto) y que, para seguir en la brecha de la alegr\u00eda, hace falta otra cosa: magnanimidad. En este sentido, la educaci\u00f3n sentimental que propone Goleman, se queda corta. En su defensa, habr\u00e1 que se\u00f1alar que esta visi\u00f3n quiz\u00e1s exige otro tipo de libro o debate.
\nLo mejor de la obra, junto al tono ameno y gran profusi\u00f3n de datos, es precisamente su intento por superar viejos clich\u00e9s deterministas, en el campo de la inteligencia y las emociones. A pesar de cierto bagaje emocional con el que nacemos, y de la importancia de la primera infancia y adolescencia, un adulto \u201cpuede\u201d aprender tambi\u00e9n: el temperamento no es un destino inamovible tras el cual escudarse.
\n<\/span>
\n $\"\"$ <\/div>\n<\/div>\n

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